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Tulpa Discussion / tulpa-discussion
The channel for discussion strictly on the topic of tulpas. Take off-topic discussion to #lounge Forum's Tulpa Discussion Board: https://community.tulpa.info/forum/4-general-discussion/
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Deleted User 5/15/2018 9:56 PM
And then within schizophrenia it has unique symptoms that it doesn't necessarily share all the time with the others, which is why it is being considered to be its own separate spectrum.
9:56 PM
like, sometimes you need to punch a person, but if you're going around punching people in the street that's crazy
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The experience of tulpas being a type of spectrum does seem reasonable, given all the disparate reported ideas of what tulpas are.
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Ironically, because schizophrenia is either a disorder of delusion or hallucination, your tulpas have to be fake in order for it to be schizophrenia.
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Deleted User 5/15/2018 9:57 PM
Unless you assert that they are metaphysical, they're just in your head, which places them the exact same as an advanced hallucination which seems sentient.
9:57 PM
A sentient delusion, if you will.
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Not if you view hallucination as a means of communication rather than the base process
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Deleted User 5/15/2018 9:58 PM
That's true, and why I corrected to delusion at the end.
9:59 PM
If you look at it from a scientific, outside in perspective, that's the plausible answer, which would be explained by it being a certain point on the considered spectrum under schizophrenia.
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Those are horrible abuses of the words delusion, hallucination, and the phrase in your head. That's the problem.
9:59 PM
It can't logically fit at all.
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I don't see them as an abuse of the words.
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In your head is not equivalent to the expression delusion except maybe among non-philosophers who aren't careful with their language.
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In your head - a Tulpa is not a separate physical entity to you, it's therefore in your head Hallucination - experiencing sensations which aren't there, such as audible imposition Delusion - a solid belief that something is happening which is outside of currently known limitations or rationality, much of the time supported by hallucination but not necessarily (edited)
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That's the wrong description of delusion.
10:01 PM
All delusions are false beliefs.
10:01 PM
You defined hallucination twice.
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As long as tulpas aren't doing anything a brain can't do, it's reasonable to believe delusion has nothing to do with it (edited)
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I accidentally typed the wrong one, oof
10:02 PM
Let me go correct that quickly
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It is most importint to note: the majority of hallucinations are not psychotic hallucinations and are ineligible for diagnosis.
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While I don't personally agree with this view, but I thought I'd bring it up because with schizophrenia potentially being expanded into its own spectrum it becomes plausible that we are inducing certain specialized and controlled symptoms of it, exactly how the researches were able to do, just with a larger scale in our case.
10:05 PM
They were able to do it by training patterns, which if you think about it, forcing, which is training your brain in visualizing specific patterns, conversation in the mind, etc. could lend itself to something similar yet not exact.
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I can tell you that not all tulpamancy can be on the spectrum even under your expanded definitions. As it lies well within the known limits of rationality.
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Contact is not lost with reality so it's not necessarily a psychotic disorder except for the people who can get to the point where they can actually totally disconnect themselves.
10:07 PM
Not all tulpamancy, no, but the moment imposition gets involved, etc it because plausible.
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That's dissociation, and does not count as delusional loss of contact.
10:07 PM
dissociation is more literal loss of contact
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When imposition is involved, it begins to check off more boxes, and I think at a certain point it becomes an induced minor state of mental disorder
10:08 PM
Disorder is not bad, though, and personally I draw a line between disorder and illness.
10:08 PM
A disorder is something abnormal and abnormal isn't always bad, whereas an illness negatively effects the ability of a person to function.
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Imposition does not count as a type of hallucination that can be considered psychotic. (edited)
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That's where I draw the line anyways.
10:09 PM
Well
10:09 PM
It depends how far you go
10:10 PM
If you can push it to the point where you're imposing your wonderland, for example, I'd say that can be safely labelled as a temporary state of psychosis.
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It would be registered as a version of maladaptive daydreaming.
10:10 PM
I do not believe that is considered a psychotic illness.
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@Deleted User One of the primary and consistent qualities of a psychological disorder is the presence of distress.
10:11 PM
Tulpas, in the vast majority of cases, do not have this.
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If it doesn't interfere with functioning or cause distress, it probably wouldn't be classified as a disorder (edited)
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Psychosis also requires that you cannot differentiate between what is real or not. Imposing a wonderland would not do this.
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A lot of people in the community don't seem to have an easy time differentiating if their Tulpa is separate entity, either, so for a lot of the metaphysical crowd, I think that's checked alongside the delusion (specifically for the metaphysical crowd in this case) if we are looking from a purely rational/scientific standpoint.
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Metaphysical crowd are actually explicitly exempted.
10:15 PM
Religious beliefs are not allowed to be used for diagnosis.
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Yes, but it is very different there. I know. I have had both. Not knowing if I was the same person as my host was not the same as a psychotic break, at all.
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Religious beliefs and believing you have a separate spirit entity within you and interacting with the world are very different things and should not be exempted.
10:17 PM
Plus, looking at the metaphysics chat right now tells a little more than religious belief.
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It depends on if you can identify by name the religion that supports these beliefs.
10:17 PM
I can.
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I dont get how you can be the tulpa and not know if youre real
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It is not about knowing if the tulpa is real, but knowing if the tulpa is separate from the host.
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I ubderstand the host doubting but if youre the tulpa then i dont get it
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No, because it's nothing to do with real or not
10:22 PM
It's to do with separation
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For example, I see tulpas as the same person as the host. As a different part of the same person.
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I guess ove just always seen the host in second / third(?) Person so its odd forn me to think about
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Existence itself is processed within your head, so anything you experience internal or external is real, but it's the separation aspect which is sort of a big unknown
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That sounds more like creating RP mind sets than tulpa (edited)
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No, not really.
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It sounds like a context personality to me.
10:24 PM
One, where the context is being the person.
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That was a reply to harleen btw
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This doesn't connect to delusion, though.
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An independent, speaking, sentient Tulpa is definitely real, but being truly separate is the unknown here, and the mechanisms which make Tulpa possible, is what I was going over, with delusion being a potential mechanism for how it happens.
10:26 PM
Not something we believe, but I always want to present as many possibilities as I can at any given time especially with something we just don't know at all.
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It sounds like what youre saying is one person / conciousness who functions differently depending on who theyre talking to etc
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Tulpas can only have delusion as a mechanism under the theory that tulpas are only belief based.
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But, no. I am not roleplaying. I do feel different, think different, and behave different.
10:27 PM
No, I speak differently than my host or my own tulpa, in general.
10:27 PM
For example, I am speaking with you civilly, however if my tulpa, Angel, spoke with you, she dislikes you and would not be as kind.
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That's not necessarily true, tulpabug, think bigger. An advanced delusion could be as advanced as a seemingly sentient "consciousness" which appears to function on its own even to the point of switching places. That's why I consider it a possibility - not a super likely one, not one I believe in, but a worthwhile possibility to bring up. (edited)
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A delusion's subject cannot be real. All delusions are false beliefs.
10:29 PM
This means only fake tulpas can be delusions.
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Eh. I might be able to look past peoples flaws
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I do not understand if you were responding to what I said or not, Dee.
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For delusions about the reality of something.
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Again, not quite, think bigger. Yes, a delusion's subject can not be real objectively, but it can be very real subjectively to the deluded person. So they may process it as totally real, experiencing it to the point where they feel it as a separate consciousness, etc, and "switching" into a state where they believe they are controlled by the delusion, which is in reality just another personality they believe to be its own sentient consciousness. Again, it's not particularly likely, but it's absolutely a possibility in terms of the mechanisms which enable tulpamancy, not so much the parameters which a full Tulpa exists within.
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We run into a problem when we identify that there is a personality there.
10:34 PM
Under some theories, a tulpa is a personality.
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Right, which is why I was clear what it's possible that it enables general tulpamancy but a full Tulpa does not exist within the limitations/parameters of a delusion
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If you do not have control over it, by not identifying with it, essentially, a personality is a person.
10:35 PM
A personality is already too real for delusions. Delusion is about untrue things.
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That's a whole separate philosophical discussion, I'm talking about the psychological mechanisms to facilitate it, not the philosophical ramifications of what a Tulpa is.
10:36 PM
A personality in the case of that message would be nothing more than a perception of certain traits and an almagamation of differences from the host, which is the context I was using personality in, I couldn't necessarily think of a better word. Sorry for being unclear, I know I fucked up the wording there. (edited)
10:37 PM
A formed tulpa is a whole lot more than a delusion, but it's entirely possible that the ability for advanced delusion is what facilitates the ability for Tulpa creation.
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Actually, a personality is defined behaviourally. It is a set pattern of behaviour.
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Yeah, that is why I said I fucked the wording.
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Those who attempt to use delusion to affect the world are using the metaphysical practise of belief implanting.
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It's just the closest term that came to mind in that context for what I was trying to say.
10:43 PM
I clarified more in that message.
10:43 PM
A Tulpa is a lot more than a delusion, but it's within the realm of possibility that the mechanism which facilitates creation has to do with delusion.
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I don't know... maybe Tulpas are the closest thing to someone's experience. If Tulpas were delusional, then modern society failed us by not giving us an alternative.
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What's a delusion and how are tulpas different from one?
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Ranger is correct.
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you know tulpas aren't "real" (to others at least), whereas a delusion is something you're fully convinced in, completely.
10:46 PM
I...think.
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Delusions by definition are irrational in the sense that they survive contact with counterevidence.
10:46 PM
But tulpa theory best describes a lot of people's experience
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Tulpas are a halucination. A delusion is something thats strictly incorrect. You could use it in context like "youre deluding your brain into seeing your tulpa" but using the term "delusion" when talking about tulpas becomes very easy to mistep and say tulpas arnt real (edited)
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